Another ongoing exihibiton in SAM is Vetnamese Art after 1990, featuring art that responds to the dynamic changes in economic, social and political structures since Vietnam’s adoption of open-door policies.The implementation of Doi Moi in 1986,with its economic reforms that transformed
the socialist economy from rigid centralplanning to an “open door” market orientation,signalled new developments for Vietnamese contemporary art. With the adoption of open-door policies, Vietnamese art is no longer restricted to social realism, artists can once again exercise freedom in their art that would be acceptable to a greater audience.
I was quite foreign to Vietnamese Art, whether it is comtemporary or modern art as the history of Vietnamese art is not touched in SOVA under AEP curriculum. Thus, this exhibition proved to be both educational and worthwhile.
I saw this painting that grabbed my attention. It is called “The Dictator” by Le Quang Ha.
A closer look made me realise that it is a mutated fugure with as many as eight arms spreading out the entire width of the painting. The figure seems to be morphed out from a pile of machineries and melted metal in the background. The clustering of metals and of arms grasping in all directions shows clearing the negative impact that industralisation and modernisation have posed on the human condition.
The work which was done in 2007 was an examination and expression of the current relationship between art and the social environment. In recent years, we see Vietnam as a rapidly developing enconomy, it is fast becoming yet another faceless city. Old histrical buildings were demolished to make way for factories for manufacturing and production. The country’s rich culture, traditional values are slowly changing as the country progress.
Le Quang Ha, unlike other Vietnamese artists who, with the liberlisation of open-door policies, chose to flirt with nostalgia and romanticise the cultural past, decided to send out messages and statements about the changing parameters of Vietnam’s social environment through his art. These bold messages go against the romantisism and idealism characteristic of Vietnamese art. Although there is much controversy arising from the use of art as a vehicle of critique as seen in his works, I believe that it is his deviances from other Vietnamese artists that made him refreshing and admirable.
During an interview for his exhibition “Altered Faces”, he admitted that one of the greatest challenges of being an artist is “to dare to negate old and established things, especially those that are unprogressive, and to challenge tradition, culture and values. One has to break down idols, even if it is God, to let oneself fabricate a more civilized and new cultural order.” What he said was true and I think that the fact that he had suceeded in countering unprogressive art made hime a true artist who produces good art that is able to endure the test of time.
I believe that in modern societies today, art not only serve for asethetics, creativity and sanctuary for the soul, it also serve for profit gain. The artist draws what the society wants to see, it is not a true reflection of the socety, but a distortion that pleases the society with its illusionment, thereby making profit gains as the demand for his work increases. Thus, it is rare to see good art nowadays, art that fights ugliness, stand up against the tyranny of the rich and protests against injustice. Art that makes an attempt to instigate changes to socio-political changes.
What made Le Quang Ha outstanding and admirable is his courage is to use art to go against frivolous, temporal art and attempt to make a dent on the society. The rough, sometimes obscene quality of his work may not please the viewer, but it is true as it is reflective of the socio political problems in Vietnam, therefore it is enduring and reponsible art.












